↑ Youngblood Henderson, James (Sákéj) (2011). “Ayukpachi: Empowering Aboriginal Thought”. Trong Battiste, Marie (biên tập). Reclaiming Indigenous Voice and Vision. UBC Press. tr. 259–61. ISBN9780774842471.
↑ Heraclides, Alexis (2015). Humanitarian Intervention in the Long Nineteenth Century: Setting the Precedent. Manchester, United Kingdom: Manchester University Press. tr. 31, 37. ISBN9781526133823.
↑ Hành trình về Phương Đông (Life and Teaching of the Masters of the Far East) Tác giả: Blair T. Spalding - Dịch giả: Nguyên Phong, Nhà xuất bản Phương Đông TP. Hồ Chí Minh & Nhà xuất bản Thế Giới thành phố Hồ Chí Minh
↑ “Ukraine invasion: Arab journalists call out 'orientalist, racist' double standards on Ukraine coverage”. The New Arab. London. 28 tháng 2 năm 2022 [28 February 2022]. Truy cập ngày 1 tháng 3 năm 2022. Arab journalists have called out the 'racist, orientalist' news coverage on the war in Ukraine, which they've accused of Eurocentric bias and ignoring the reality of conflict for many in the Middle East and North Africa.
↑ Hune, Shirley; Nomura, Gail M. (tháng 8 năm 2003). Asian/Pacific Islander American Women: A Historical Anthology (bằng tiếng Anh). NYU Press. tr. 201. ISBN978-0-8147-3633-3. "The dawning of the new millennium may signal a shift in the cultural importance of racialized gendered bodies. On October 14, 2000, a Filipina American, Miss Hawaii Angela Perez Baraquio, was crowned Miss America for 2001. A few years earlier another Miss Hawaii, a mixed-race part-Asian American woman named Brook Antoinette Mahealani Lee, won not only the Miss USA competition but the title of 1997 Miss Universe. Such victories do not necessarily mean full acceptance for Asian Americans into the American body politic. However they do signal a breakdown in the hegemony of European-American cultural standards of beauty."
↑ Drury, Benjamin (2 tháng 2 năm 2021). SAGE Readings for Social Problems (bằng tiếng Anh). SAGE Publications. tr. 58. ISBN978-1-0718-4163-1. "In fact, the women made it very clear to me that they considered Western and Viet Kieu (overseas Vietnamese) women's ideals of beauty unattractive, overweight and masculine." "Dai describes a regional standard of beauty that is much more nuanced than a simple aspiration to Western ideals. Indeed, the tone of Dai's comments illustrates how sex workers use distinctly Asian standards of beauty to resist the ideals of the West. Women's deliberate rejection of Western standards illustrates how local, regional, and global ideals converge in their practices."
↑ Jones, Geoffrey (25 tháng 2 năm 2010). Beauty Imagined: A History of the Global Beauty Industry (bằng tiếng Anh). OUP Oxford. tr. 314. ISBN978-0-19-160961-9. "Pola discontinued the use of foreign models in 2000. Kao undertook a successful launch of Asience shampoo with television advertisements of Zhang Ziya, who became the first Chinese Miss World in 2007, showing off her long black hair to the jealous gasps of Western women. In 2007 Shisedo launched the blockbuster shampoo brand Tsubaki with a $40 million advertising campaign which featured famous Japanese women and the slogan "Japanese women are beautiful"."
↑ Mire, Amina (4 tháng 9 năm 2019). Wellness in Whiteness: Biomedicalization and the Promotion of Whiteness and Youth among Women (bằng tiếng Anh). Routledge. tr. 114. ISBN978-1-351-23412-2. "My informants, mainly women insisted that Japanese skin was superior to Caucasian skin. Although many of my informants had little personal contact with Westerners, they all made more or less identical negative comments about Caucasian women's skin, saying, for example, that it was rough, aged quickly and had too many spots. ashikari (2005) p.82" [...] "When my informants look at a beautiful young Caucasian model in an advertisement with a slogan, such as, 'for making your skin beautiful and young', they can simply see 'young' and 'beauty' in the model's face. They are looking at a beautiful woman in the advertisement, but not particularly a beautiful Caucasian woman. p,82"
↑ Bonnett, Alastair (8 tháng 10 năm 2018). White Identities: An Historical & International Introduction (bằng tiếng Anh). Routledge. tr. 74. ISBN978-1-317-88037-0. "The partial dethroning of European-heritage people as representatives of a superior 'white race' does not necessarily imply the abandonment of whiteness as an ideal or model in Japan." [...] "The ugliness of European whiteness as compared with Japanese whiteness was mentioned by several of his informants. More specifically it was argued that European-heritage people do not possess white skin but transparent skin." "Three respondents' views are cited below: This may be completely unscientific but I feel that when I look at the skin of a Japanese woman I see the whiteness of her skin. When I observe Caucasian skin, what I see is the whiteness of the fat underneath the skin, not the whiteness of the skin itself." I have seen Caucasians closely only a few times but my impression is that their skin is very thin, almost transparent, while our skin is thicker and more resilient. The Caucasian skin is something like the surface of a pork sausage, while the skin of a Japanese resembles the outside of 'kamaboko' [a white, spongy fish cake] (cited by Wagatsuma, 1968, pp. 142-3)"
↑ Heidekrueger, Paul I.; Juran, S.; Ehrl, D.; Aung, T.; Tanna, N.; Broer, P. Niclas (tháng 8 năm 2017). “Global aesthetic surgery statistics: a closer look”. Journal of Plastic Surgery and Hand Surgery. 51 (4): 270–274. doi:10.1080/2000656X.2016.1248842. ISSN2000-6764. PMID27844485. S2CID24451816.
